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But perfectly to be instructed in them, requireth diligent studie and reading of olde auncient authors.Amongest which, none for a beginner is to be preferred before the most auncient Philosopher Euclide of Megara.For of all others he hath in a true methode and iuste order, gathered together whatsoeuer any before him had of these Elementes written: inuenting also and adding many thinges of his owne: wherby he hath in due forme accomplished the arte: first geuing definitions, principles, & groundes, wherof he deduceth his Propositions or conclusions, in such wonderfull wise, that that which goeth before, is of necessitie required to the proufe of that which followeth. Impex trading. So that without the diligent studie of Euclides Elementes, it is impossible to attaine vnto the perfecte knowledge of Geometrie, and consequently of any of the other Mathematicall sciences.Wherefore considering the want & lacke of such good authors hitherto in our Englishe tounge, lamenting also the negligence, and lacke of zeale to their countrey in those of our nation, to whom God hath geuen both knowledge, & also abilitie to translate into our tounge, and to publishe abroad such good authors, and bookes (the chiefe instrumentes of all learninges): seing moreouer that many good wittes both of gentlemen and of others of all degrees, much desirous and studious of these artes, and seeking for them as much as they can, sparing no paines, and yet frustrate of their intent, by no meanes attaining to that which they seeke: I haue for their sakes, with some charge & great trauaile, faithfully translated into our vulgare toũge, & set abroad in Print, this booke of Euclide.Whereunto I haue added easie and plaine declarations and examples by figures, of the definitions.
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In which booke also ye shall in due place finde manifolde additions, Scholies, Annotations, and Inuentions: which I haue gathered out of many of the most famous & chiefe Mathematiciẽs, both of old time, and in our age: as by diligent reading it in course, ye shall well perceaue.The fruite and gaine which I require for these my paines and trauaile, shall be nothing els, but onely that thou gentle reader, will gratefully accept the same: and that thou mayest thereby receaue some profite: and moreouer to excite and stirre vp others learned, to do the like, & to take paines in that behalfe.By meanes wherof, our Englishe tounge shall no lesse be enriched with good Authors, then are other straunge tounges: as the Dutch, French, Italian, and Spanishe: in which are red all good authors in a maner, found amongest the Grekes or Latines. Wto world trade. Which is the chiefest cause, that amongest thẽ do florishe so many cunning and skilfull men, in the inuentions of straunge and wonderfull thinges, as in these our daies we see there do. ¿) Iuine Plato, the great Master of many worthy Philosophers, and the constant auoucher, and pithy perswader of Vnum, Bonum, and Ens: in his Schole and Academie, sundry times (besides his ordinary Scholers) was visited of a certaine kinde of men, allured by the noble fame of Plato, and the great commendation of hys profound and profitable doctrine.Which fruite and gaine if I attaine vnto, it shall encourage me hereafter, in such like sort to translate, and set abroad some other good authors, both pertaining to religion (as partly I haue already done) and also pertaining to the Mathematicall Artes. But when such Hearers, after long harkening to him, perceaued, that the drift of his discourses issued out, to conclude, this Vnum, Bonum, and Ens, to be Spirituall, Infinite, Æternall, Omnipotent, &c.Nothyng beyng alledged or expressed, How, worldly goods: how, dignitie: how, health, Strẽgth or lustines of body: nor yet the meanes, how a merueilous sensible and bodyly blysse and felicitie hereafter, might be atteyned: Straightway, the fantasies of those hearers, were dampt: their opinion of Plato, was clene chaunged: yea his doctrine was by them despised: and his schole, no more of them visited.
Which thing, his Scholer, Aristotle, narrowly cõsidering, founde the cause therof, to be, whereto his doctrine tended.For, so, might they haue had occasion, either to haue forborne his schole hauntyng: (if they, then, had misliked his Scope and purpose) or constantly to haue continued therin: to their full satisfaction: if such his finall scope & intent, had ben to their desire.Wherfore, Aristotle, euer, after that, vsed in brief, to forewarne his owne Scholers and hearers, While I consider the diuerse trades of these two excellent Philosophers (and am most sure, both, that Plato right well, otherwise could teach: and that Aristotle mought boldely, with his hearers, haue dealt in like sorte as Plato did) I am in no little pang of perplexitie: Bycause, that, which I mislike, is most easy for me to performe (and to haue Plato for my exãple.) And that, which I know to be most commendable: and (in this first bringyng, into common handling, the Artes Mathematicall) to be most necessary: is full of great difficultie and sundry daungers. Al taqwa perfume trading. A meruaylous newtralitie haue these thinges Mathematicall, and also a straunge participatiõ betwene thinges supernaturall, immortall, intellectual, simple and indiuisible: and thynges naturall, mortall, sensible, compounded and diuisible.Probabilitie and sensible prose, may well serue in thinges naturall: and is commendable: In Mathematicall reasoninges, a probable Argument, is nothyng regarded: nor yet the testimony of sense, any whit credited: But onely a perfect demonstration, of truthes certaine, necessary, and inuincible: vniuersally and necessaryly concluded: And, an Vnit, is that thing Mathematicall, Indiuisible, by participation of some likenes of whose property, any thing, which is in deede, or is counted One, may resonably be called One.We account an Vnit, a thing Mathematicall, though it be no Number, and also indiuisible: because, of it, materially, Number doth consist: which, principally, is a thing Mathematicall. What Magnitude so euer, is Solide or Thicke, is also broade, & long. A Line is neither thicke nor broade, but onely long: Euery certayne Line, hath two endes: a Line is called the race or course of a Point.
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And either you will, for a second (by this) be made much the apter: or shortly become, well hable your selues, of the lyons claw, to coniecture his royall symmetrie, and farder propertie.Now then, gentle, my frendes, and countrey men, Turne your eyes, and bend your myndes to that doctrine, which for our present purpose, my simple talent is hable to yeld you.All thinges which are, & haue beyng, are found vnder a triple diuersitie generall. For, either, they are demed Supernaturall, Naturall, or, of a third being.Thinges Supernaturall, are immateriall, simple, indiuisible, incorruptible, & vnchangeable.Things Naturall, are materiall, compounded, diuisible, corruptible, and chaungeable.